Tuesday, January 21, 2014

Ethnic Identity and Mental Health in American Indian Youth Examining Mediation Pathways Through Self-esteem, and Future Optimism
Summary
The article entitled “Identity and Mental Health in American Indian Youth: Examining Mediation Pathways Through Self-esteem, and Future Optimism” makes the case for nurturing cultural identity in all youth, but especially in American Indian youth as a way to combat depression and anxiety. The article points out that American Indian youth have higher rates of suicide attempts and ideation than any other ethnic or racial group.  It attempts to tie a youth’s ethnic identity to his or her self-esteem and future optimism, which in turn relates to symptoms of anxiety and depression.

Additionally the article points out several salient factors influencing American Indian youth. One, that the historical trauma endured by their ethnic group could be more likely to experience fear and anxiety regarding their own future. Two, American Indians are products of a collectivist culture, very different from the mainstream individualistic culture. This culture values, “group affiliation, duty, harmony, belonging and hierarchy…self-esteem is de-emphasized whereas group identification is highlighted.” Thus an American Indian youth’s self-esteem is more likely to be tied up in the success of their ethnic group.

This article relates an online assessment performed in North Carolina schools located in counties with a large population of American Indian youth belonging to the Lumbee tribe. It posits that programs which support the development of young Lumbees ethnic identity may help enhance their future optimism and self-esteem thus decreasing symptoms of depression, anxiety and behavioral problems for Lumbee youth.

Reflection
This article points to a source of self-esteem that I would probably overlook, ethnic identity. My family’s points of origin and the cultures associated with them do not hold a place of significance or contribute to my understanding of my identity. However, when a classmate or friend shares with me their family’s history or ethnic identity I mourn the dearth of my own. This article illustrates a potential strength/area of growth that social workers can capitalize on. I would imagine that often a strong sense of ethnic identity comes with a feeling of belonging to a community and hopefully an impression of support and pride. Thus a consumer’s connection to their ethnic identity is often something to be fostered. Alternatively, there may be times when there are feelings of shame linked with origin or family history. Thus ethnic identity may not always be straight forward strength to be utilized.

In fact I have the honor of working with several members of the Lumbee tribe who now reside in Michigan. I had the opportunity to speak with them about the article and about their general impression of the Lumbee community residing in North Carolina. As the article suggested, these individuals related the prevalence of poverty, addiction and mental illness that many Lumbee face. In addition they related what they perceive as an underlying feeling of shame which they connect with what they related as, “the Lumbees eager Europeanization and loss of culture” when the first colonialists arrived.  That said they also express pride in their heritage and it plays a large role in their own identities. This illustrates the complexities of tying ethnic identities closely with the development of self-esteem.


Something else that struck me about this reading was the emphasis on collectivist culture and its influence on how it alters the development of an individual’s self-esteem. The idea that an individual’s self-esteem is based on the success of their people as a whole is something that feels very foreign. It is a great reminder that cultural competency paired with cultural humility is in order when working with consumers. The combination will help ensure that the clinician recognizes the consumer’s sources of motivation and what approaches will be most helpful.

2 comments:

  1. I can identify with many of the statements here. Like Marissa, I do not closely identify myself with my cultural heritage, but I do think it bears importance for others, particularly of American Indian or even Asian descent. I was saddened to learn of the high anxiety, depression, and suicide rates. Makes me wonder what can be done to turn those around.

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  2. Thank you both for sharing your self-reflections regarding your culture and the way that affects your identity. I don’t want to go off-track too much, but both of you expressed that your culture does not contribute to your identity. I think there have been many times that I have thought that myself, but after deeper reflection I have realized that the way I look affects the way people treat me, which in turn affects the way I am able to interact with others; it does affect my identity. Constant self-reflection is very important for those of us who aim to teach others how to self-reflect and analyze their own behavior. We must become experts at analyzing ourselves, at least, in my opinion. I am not saying you have to realize how much you identify with your cultural heritage, but it might help to recognize that you do belong to a culture, even if that culture might be very different from your grandparents or your parents, but most of us do belong to a community. Anyway, thank you so much for sharing. I am very interested in white Americans' views of themselves. This was a very interesting forum for me to read.

    I also want to give some attention to the article. I looked over the article and what I noticed right away is that the author is suggesting for more research to be done in this population. I agree that more research is always better, but it also takes a lot of time and it might be hard to get a control group of youth for research vs. a group of kids who will get the services they need. I think we should step back and do a few things first. There needs to be a bigger push to recruit mental health workers from this community. There also needs to be recognition that these communities have ways to deal with mental health issues outside of contemporary social worker talk therapy. And finally, and this is my opinion, but a lot of the mental health symptoms that these communities are dealing with appear to be a symptom not of a sick mind, but of a sick society that has exploited and caused so much pain to Native people. Social workers might not be completely addressing this issue by only providing talk therapy. A greater amount of energy might have to be shifted to political advocacy.



    Again thank you both for sharing your thoughts!

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